Walking Clockre-1-140-13: Coming Together on the Longest Ring

The Sixteenth Meeting of the Mariposa UROSJ League, or MUROSJL, devoted to the capture, taming, and putting to work of the wild Unsolved Riddle of Social Justice, recorded this 9th day of July, 2019. After this walk only two more labyrinth rings until the project is complete, these being:
Countre-2-120-14, July 16th;
Clockre-3-100-15, July 23rd.

This being the longest ring, circling the circumference of the entire system of rings, we decided we should try to surround the Unsolved Riddle of Social Justice. We were beginning to envisage a community, or a nesting set of communities,—international, national, provincial, regional, municipal, local,—where Social Justice prevailed along with Individual Justice in states of dynamic and pluralistic Both-And. We were beginning to believe that the inevitable Unsolved Riddle aspect of these states might never be tamed; we would have to get used to its wildness. Henry David Thoreau said that “In wildness is the preservation of the world.” Perhaps that is what he meant, or part of it. He certainly meant more than wilderness. If he had meant only wilderness, he would have said so. He meant the wildness of individuality. He meant the very different wildness of sociality, the wildness of living among other people with Justice both to them and to one’s self, always, all ways, reciprocally in all directions. This is a tall order.

Last week for the most part we walked Mayor Josie’s rant. It is worth repeating, and reconsidering, what she said towards the end of it: Practical measures, she said. Services. Regulations. Understanding. Balance. Compromises. Accommodations. Mid-Ways. Both-Ands. Knowledge. Imagination. Compassion. Humour. Conversations. Dauntlessly, step-by-step, both one at a time and all together.

Services and Regulations. Those are the practical measures that do the work. Services that strengthen both Individuality and Sociality. Regulations that prevent either from getting out of hand, from becoming too wild. A symbiosis of contraries.

We need a word. We are familiar with the word “infrastructure” to describe the physical things we build, to serve us in individual and social ways, the visible, tangible, structures of transportation, conveyance, communication that we share. They are necessary but not sufficient. We need something comparable for the services and regulations with their own kinds of visibility and tangibility, also necessary but not sufficient.

We talk about words, and decide on “measures”, connoting services and regulations that are controlled responses to the needs of individuality, sociality, and their unsolved riddles. Music comes in measures. Keys. Clefs. Notes. Chords. Harmonies. So does Justice. An Unsolved Riddle is a cleffed stick. We speak of the need to see Justice done. We need to hear Social Justice singing in harmony with Individual Justice, with Wealth both common and uncommon. Inframeasures. The common things we create that enable us to Be what we want to be, and not only Do what we want to do.

What are these Inframeasures? Let’s start with the ones we have, that we have already created, that we know are able to work even if they don’t always work as well as we want. What kind of a foundation do we already have? How do we judge it? How can we  make it better, working dauntlessly, step by step, one at a time and all together?

We identify three Essential Measures, which enable the enjoyment of all others. Without them all talk of Justice, whether Social or Individual is a mockery. They, we decide, are Health Care, Physical Protection, and Basic Sufficiency. Remember, we are talking about measures, not states of being. There is nothing socially unjust in being sick. Illness becomes injustice when someone is denied available care, or when someone else causes the illness through carelessness. There is nothing socially unjust in being hurt, or even killed, by accident. Injustice requires intention. There is nothing socially unjust in being poor, only in being denied the essentials of life as defined by the society around us.

It soon becomes obvious that even with essentials the path ahead is strewn with Unsolved Riddles. Precision in concepts and definitions will be extremely difficult, and carpers will pounce on this weakness with alacrity and unholy zest. That is inevitable in an Unsolved Riddle world. When it comes time to put our results before the public, we are going to have to deal with that, and we will. For the purposes of this ring, we need only aspire to rough sketches. It is a sad reality of the quest for Justice that the narrow ideologists have all the advantages of precision, while the pluralistic pragmatists are left scrambling to explain themselves amidst all the diversity. Yet the ideologists, when empowered beyond imagination, create systems riddled with injustice of all kinds, and are in fact among the most oppressive the world has ever seen. What The pluralistic pragmatists merely strive to achieve the best that can be achieved for the time being, which sounds much weaker, and certainly is for purposes of propaganda.

As we reach the end of this ring, someone reminds us that we had identified, somewhere along the way, identified four Fields for Social Justice: Economic, Environmental, Cultural, and one having to do with Opportunity. We’re not sure how well our Inframeasures line up with that, although no doubt they can be made to. Perhaps we can come up with better names for the fields.

It’s pretty clear where we will have to spend the next ring, however: in Education.

As we turn the tight corner from Clockre-1-140-13 into Countre-2-120-14 somebody shouts out: “It is absolutely intolerable that anyone should grow up illiterate in the language of the surrounding society!” Wow! There’s a loaded statement, considering some educational experiments in this country.

Minutes taken by Paul Conway.



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